Sripada Srivallabha Charithamrutham - 309

🌹 Sripada Srivallabha Charithamrutham - 309 🌹

✍️ Satya prasad
📚. Prasad Bharadwaj

Chapter 43
🌻 Description of Sri Anagha Laxmi Sripada’s Vyshnava Maya 🌻

In the night, after finishing his worship, Sri Bhaskar pundit said, ‘Sirs! Upasana of Srividya, is very great.  

In fact, Sripada Srivallabha is the combined form of Maha Saraswathi, Maha Laxmi and Maha Kaali.’ I said, ‘Sir! You said Sripada was the form of Sri Padmavathi Venkateswara.  

Now you are saying, He is ‘three maathas’ also. He is also called Anagha with Anagha Devi. I am not able to understand. Please explain in detail.’

🌻 Sripada’s opulent form 🌻

That Maha pundit said, ‘Sir! It is said that paramatma is present in all living beings. He is omnipresent from ant to Brahma. 

 In the avathar of Sripada Srivallabha, He said He was present in ant and Brahma also. So in all this creation, He is in the form of ‘creation’. He is in a state of ‘oneness’ with the chaitanyam of all living beings.  

This is the speciality of this avathar. Though He is present in all living beings, the jeevas do not feel His touch in any plane. That is His vyshnava maya. He would say that one should respect the relations, limits and the rules related to them. 

 When we say He is in the forms of Maha Saraswathi, Maha Laxmi and Maha Kaali, it means that the chaitanyam, which expressed itself in such forms, is Himself. Through His yoga maya, He will be always in a state of ‘oneness’ with those expressed forms.  

When He is in a state of oneness with the chaitanyam of Maha Saraswathi, He will also be in the state of ‘oneness’ with the chaitanyam of Chaturmukha Brahma (four faced Brahma) related to Saraswathi.  

But he will not be having any touch relation with Maha Saraswathi form or Hiranya Garbha form. Similarly, one atma is said to come in four or five male forms. The ‘Shakti’ of that atma also may take four or five female forms as wifes.  

The relation between one male form and one female form is decided by fate and its limitations should be followed strictly. Similarly, He is present as Anagha with Anagha Devi.  

This is His ‘ardha nareeswara’ form. But He is in a ‘Yathi’ form as Sripada Srivallabha. The relations and limits of those expressed ‘SagunaSaakara’ forms are said to be followed strictly. 

 This is dharma sukshmam (subtle dharma). Dharma is different and subtle dharma is different. To extensively rain the divine grace, he is in the form of ‘srishti’ (creation). He is in an absorbed state in ‘srishti’.  

The meaning is that the development of humans will happen quickly. He will remain in japa and dhyana. He will not keep that power of tapas. It will be offered to all the creation. 

 He will use the power of His tapas to remove the worldly problems of His devotees and relieve them from the bonds of karma. The four forms of ‘jaganmatha’ – Maha Saraswathi, Maha Laxmi, Maha Kaali and Rajarajeswari, got manifested for ruling the universe.

Ambika has three levels (1) Individual level (2) Universal level and (3) Transcendental level (beyong these two). Before the formation of ‘shrishti’, the Para Shakti remains in Transcendental level.  

She will attract the endless ‘truths’ from paramatma into Her and after taking them into Her chaitanyam, she will give birth to the world ‘srishti’. 

Her work is not over after creation. She creates the jeevas, enters them and empowers them. This is Her ‘Viswa sthai’ (universal level). 

Continues...
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