Sripada Srivallabha Charithamrutham - 316

🌹 Sripada Srivallabha Charithamrutham - 316 🌹

✍️ Satya prasad

📚. Prasad Bharadwaj

Chapter 44

🌻 Special grace on Sanyasi 🌻

It was all confusing to sanyasi. Sripada looked at sanyasi’s eyes sharply. The sanyasi started looking inwards.  

He acquired yogic vision and noticed that there were many small cells in the blood vessels and different  liquids in his body and they were exactly in the shape of fish. He learnt that such many small cells were  causing many types of experiences.  

He noticed that these small cells of the shape of fish were causing the sensation of smell. Similarly the small cells that could sense the taste were also in the form of fish. Oh! He wondered that it was the form of ‘Matscha’ avathar.  

He learnt that if one got the knowledge of many small cells near ‘Mooladhara’ which would give the sense of smell, one would get the power to control all the smells in the world.  

He got back his outward vision and smiled. Sripada also smiled. That sanyasi fell on Sricharanas of Sripada. Sripada graced him. Good fragrances started spreading from the body of sanyasi. 

 He came to know that Paraasara Maharshi changed Matsya Gandhi into Yojana Gandhi by this method only. Frangrances will be emanating from the bodies of ‘pathivrathas’. That is why they are called ‘suvasinees’.  

Sripada taught that sanyasi silently that if all the experiences in the body changed into fragrance filled experiences, there would be changes physically also and fragrances would spread physically. Sripada is a divine player. Sripada said, ‘You understood Matsyaavathaaram.  

The Kurma avathar is the pivot for the divine nature and also for the demonic nature. Gods and demons churned the ocean by keeping the Mandhara Mountain on Kurmam (tortoise).  

If you see inwards, you can become a yogi like the tortoise which hides its head in the shell. If you look  outward, you gather all bad qualitites and become a Raakshasa. If you put your head out, someone or other will stab your head.  

You will die. If you do not want to die, you have to look inward. You have to practice yoga. You have to  get liberated from the bond of karma.’ 

End of Chapter 44

Continues...

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26 Oct 2020

Sripada Srivallabha Charithamrutham - 309

🌹 Sripada Srivallabha Charithamrutham - 309 🌹

✍️ Satya prasad

📚. Prasad Bharadwaj

Chapter 43

🌻 Description of Sri Anagha Laxmi Sripada’s Vyshnava Maya 🌻

In the night, after finishing his worship, Sri Bhaskar pundit said, ‘Sirs! Upasana of Srividya, is very great.  

In fact, Sripada Srivallabha is the combined form of Maha Saraswathi, Maha Laxmi and Maha Kaali.’ I said, ‘Sir! You said Sripada was the form of Sri Padmavathi Venkateswara.  

Now you are saying, He is ‘three maathas’ also. He is also called Anagha with Anagha Devi. I am not able to understand. Please explain in detail.’

🌻 Sripada’s opulent form 🌻

That Maha pundit said, ‘Sir! It is said that paramatma is present in all living beings. He is omnipresent from ant to Brahma. 

 In the avathar of Sripada Srivallabha, He said He was present in ant and Brahma also. So in all this creation, He is in the form of ‘creation’. He is in a state of ‘oneness’ with the chaitanyam of all living beings.  

This is the speciality of this avathar. Though He is present in all living beings, the jeevas do not feel His touch in any plane. That is His vyshnava maya. He would say that one should respect the relations, limits and the rules related to them. 

 When we say He is in the forms of Maha Saraswathi, Maha Laxmi and Maha Kaali, it means that the chaitanyam, which expressed itself in such forms, is Himself. Through His yoga maya, He will be always in a state of ‘oneness’ with those expressed forms.  

When He is in a state of oneness with the chaitanyam of Maha Saraswathi, He will also be in the state of ‘oneness’ with the chaitanyam of Chaturmukha Brahma (four faced Brahma) related to Saraswathi.  

But he will not be having any touch relation with Maha Saraswathi form or Hiranya Garbha form. Similarly, one atma is said to come in four or five male forms. The ‘Shakti’ of that atma also may take four or five female forms as wifes.  

The relation between one male form and one female form is decided by fate and its limitations should be followed strictly. Similarly, He is present as Anagha with Anagha Devi.  

This is His ‘ardha nareeswara’ form. But He is in a ‘Yathi’ form as Sripada Srivallabha. The relations and limits of those expressed ‘SagunaSaakara’ forms are said to be followed strictly. 

 This is dharma sukshmam (subtle dharma). Dharma is different and subtle dharma is different. To extensively rain the divine grace, he is in the form of ‘srishti’ (creation). He is in an absorbed state in ‘srishti’.  

The meaning is that the development of humans will happen quickly. He will remain in japa and dhyana. He will not keep that power of tapas. It will be offered to all the creation. 

 He will use the power of His tapas to remove the worldly problems of His devotees and relieve them from the bonds of karma. The four forms of ‘jaganmatha’ – Maha Saraswathi, Maha Laxmi, Maha Kaali and Rajarajeswari, got manifested for ruling the universe.

Ambika has three levels (1) Individual level (2) Universal level and (3) Transcendental level (beyong these two). Before the formation of ‘shrishti’, the Para Shakti remains in Transcendental level.  

She will attract the endless ‘truths’ from paramatma into Her and after taking them into Her chaitanyam, she will give birth to the world ‘srishti’. 

Her work is not over after creation. She creates the jeevas, enters them and empowers them. This is Her ‘Viswa sthai’ (universal level). 

Continues...

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