శ్రీ లలితా చైతన్య విజ్ఞానము - 262 / Sri Lalitha Chaitanya Vijnanam - 262

🌹. శ్రీ లలితా చైతన్య విజ్ఞానము - 262 / Sri Lalitha Chaitanya Vijnanam - 262 🌹

సహస్ర నామముల తత్వ విచారణ

✍️. సద్గురు శ్రీ కంభంపాటి పార్వతి కుమార్
సేకరణ : ప్రసాద్ భరద్వాజ

మూల మంత్రము :

🍁. ఓం ఐం హ్రీం శ్రీం శ్రీమాత్రే నమః 🍁

🍀 63. సుప్తా, ప్రాజ్ఞాత్మికా, తుర్యా, సర్వావస్థా వివర్జితా ।
సృష్టికర్త్రీ, బ్రహ్మరూపా, గోప్త్రీ, గోవిందరూపిణీ ॥ 63 ॥ 🍀


🌻262. 'తుర్యా'🌻

తురీయావస్థ యందు పరమాత్మ అనుభవము ఉన్ననూ జాగ్రత్ నిద్రావస్థలు కూడ కలుగు చుండును. తురీయావస్థ సిద్ధించిన యోగులు, సిద్ధులు కూడ అపుడపుడూ నిద్రించుట, మేల్కాంచుట యున్నది.

పరమాత్మ అనుభవము కూడ యుండును. శ్రీదేవి పరమాత్మైక, పరదేవత ఆమెకు అనుభవించుట అను స్థితి లేదు. ఆమె అన్ని అవస్థలకు అతీతమైనది.

సశేషం...

🌹 🌹 🌹 🌹 🌹


🌹 Sri Lalitha Chaitanya Vijnanam - 262 🌹

1000 Names of Sri Lalitha Devi

✍️. Ravi Sarma
📚. Prasad Bharadwaj

🌻Turyā तुर्या (262)🌻

This is the fourth stage of consciousness. It cannot be experienced automatically. This stage can be attained only through meditation. This stage is not related to any of the three earlier stages. In the waking stage we are associated with consciousness. In the dream stage our mind is associated with our consciousness. In the third stage of dream-less sleep, consciousness has no part to play as the mind at this stage is at rest. But in turya stage, one has to tune his mind to become unaware of consciousness. This can be attained only by practice. In this stage one is neither the Brahman nor his own self. If one is able to advance to the next stage of turyātīta, he merges with the Brahman. If he falls from turya stage, he is again bound by worldly actions and the associated miseries. She exists in the form of turiya stage.

This state of consciousness is witnessing the consciousness of the other three stages (in the deep sleep, consciousness is inactive). The consciousnesses in the other three stages are subjected to modifications. In this stage, the consciousness alone remains looking up for something Superior that has not been experienced by it so far. Therefore the normal consciousness ceases to exist in this stage. Only when we talk about consciousness, we talk about subject and object. There is no subject and object and in fact nothing exists. This stage of ‘nothing exists’ leads to the transformation of awareness. This can possibly be interpreted as a seed ready to sprout. The transformed consciousness leads to the single pointed or focused consciousness to know about the Brahman or even ready to merge with it. The final stage is yet to be reached in this state.


Continues...

🌹 🌹 🌹 🌹 🌹


09 May 2021