శ్రీ లలితా చైతన్య విజ్ఞానము - 263 / Sri Lalitha Chaitanya Vijnanam - 263

🌹. శ్రీ లలితా చైతన్య విజ్ఞానము - 263 / Sri Lalitha Chaitanya Vijnanam - 263 🌹

సహస్ర నామముల తత్వ విచారణ

✍️. సద్గురు శ్రీ కంభంపాటి పార్వతి కుమార్
సేకరణ : ప్రసాద్ భరద్వాజ

మూల మంత్రము :

🍁. ఓం ఐం హ్రీం శ్రీం శ్రీమాత్రే నమః 🍁

🍀 63. సుప్తా, ప్రాజ్ఞాత్మికా, తుర్యా, సర్వావస్థా వివర్జితా ।
సృష్టికర్త్రీ, బ్రహ్మరూపా, గోప్త్రీ, గోవిందరూపిణీ ॥ 63 ॥ 🍀

🌻263. 'సర్వావస్థా వివర్జితా'🌻

ఆమెను సర్వావస్థా వివర్జితా అని కీర్తింతురు. 'వర్జిత' అను పదము మాత్రమే వాడినచో స్వప్నాది. అవస్థ లన్నియు విసర్జించునది అని భావము కలుగును.

'వివర్జిత' అను పదము వాడుటలో అచట అన్నిటియందు శ్రీదేవి నిండియున్నను, వాటికి అతీతముగను గూడ నున్నదని అర్థము. ఏక కాలమున అవస్థలయందు, వాని కతీతముగ నుండుట ఆమె మహిమ.

సశేషం...

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🌹 Sri Lalitha Chaitanya Vijnanam - 263 🌹

1000 Names of Sri Lalitha Devi

✍️. Ravi Sarma
📚. Prasad Bharadwaj

🌻Sarvāvasthā-vivarjitā सर्वावस्था-विवर्जिता (263) 🌻

Previous nāma-s confirmed Her existence in all the four stages. Now it is said that She is beyond these stages, again the quality of the Brahman. Since, She being the Brahman, is merely witnessing these four stages by residing within us and She does not associate Herself with these stages. This is because the Brahman has no attributes and forms. In the earlier four stages, there existed consciousness. Turyātīta is the fifth stage, where there is no consciousness at all. This stage is beyond consciousness. When this stage is reached, there is no question of return to the lower four stages. Unless one experiences turya stage for some time, this fifth stage cannot be attained. The dictum that, practice alone makes a man perfect, is the best fit here. Here there is no duality. ‘Sarvam Īśvara mayam jagat’ meaning everything is Īśvara or the Brahman. He becomes Śiva Himself. He will not make prayers, he will not perform japa, he will not go to places of worship, and he will not perform rituals. Whatever he does, he knows it is done for Śiva only. When he eats, Śiva eats. When he bathes, Śiva also takes bath. No duality, no māyā, no discrimination. He will not wear a red or white robe. He will dress like anyone else. He walks and talks like us. It is extremely difficult to recognize him as Śiva. As Śiva exists everywhere, this yogi also coexists one amongst us. This stage is beyond all the other four stages and She exists in this stage too. Here Śiva also means Śaktī.

Śiva Sūtra-s (III. 27, 28 and 29) enumerate the qualities of a person who has reached this stage. He is always of full of Supreme I consciousness and feels ‘I am the highest Ātma and I am Śiva.’ He realises that knowledge of the Self is the gift that he disseminates. He has attained mastery over śaktī-s (meaning powers), and becomes an instrument of knowledge and wisdom.

Sage Patañjali underlines the importance of purity of mind in his Yoga Sūtra-s. He says (I.47), “The concentration without discrimination being purified citta becomes firmly fixed.” The pure form of consciousness is known as dhyātmprasādaḥ. In the next aphorism (I.48), he says, “the knowledge in That is called filled with Truth.” This is the stage without ego. This is called Truth because there is nothing beyond this point. She is present in this stage also. These nāma-s repeatedly affirm Her Supreme status. The singular fact that is to be remembered is that Śiva and Śaktī do not have any ideological differences and the one without the other becomes inert. Their conjugation causes creation. This is discussed in the next nāma.


Continues...

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11 May 2021